Pāḷi 256 [19.1] Dhammaṭṭha

na tena hoti dhammaṭṭho
yenatthaṁ sahasā naye,
yo ca atthaṁ anatthañ ca
ubho niccheyya paṇḍito,

Pāḷi 257 [19.2] Dhammaṭṭha

asāhasena dhammena
samena nayatī pare,
dhammassa gutto medhāvī
dhammaṭṭho ti pavuccati.

Pāḷi 258 [19.3] Dhammaṭṭha

na tena paṇḍito hoti
yāvatā bahu bhāsati,
khemī averī abhayo
paṇḍito ti pavuccati.

Pāḷi 259 [19.4] Dhammaṭṭha

na tāvatā dhammadharo
yāvatā bahu bhāsati,
yo ca appam pi sutvāna
dhammaṁ kāyena passati,
sa ve dhammadharo hoti
yo dhammaṁ nappamajjati.

Patna 32 [2.19] Apramāda

na tāvatā dhammadharo
yāvatā bahu bhāṣati |
yo tu appam pi sottāna
dhammaṁ kāyena phassaye |
sa ve dhammadharo hoti
yo dhamme na pramajjati ||

Gāndhārī 114 [7.5] Apramadu

na tavada dhamadharo
yavada baho bhaṣadi
yo du apa bi ṣutvaṇa
dhamu kaeṇa phaṣaö
so ho dhamadharo bhodi
yo dhamu na pramajadi.

Udānavarga 4.21 Apramāda

na tāvatā dharmadharo
yāvatā bahu bhāṣate |
yas tv ihālpam api śrutvā
dharmaṁ kāyena vai spśet /
sa vai dharmadharo bhavati
yo dharme na pramādyate //

Pāḷi 260 [19.5] Dhammaṭṭha

na tena thero hoti
yenassa palitaṁ siro,
paripakko vayo tassa
moghajiṇṇo ti vuccati.

Gāndhārī 182 [12.1] Thera

na tavada theru bhodi
yaasa pali . . . r. .
parivako vayu tasa
mohajiṇodi vucadi.

Udānavarga 11.11 Śramaṇa

sthaviro na tāvatā bhavati
yāvatā palitaṁ śiraḥ /
paripakvaṁ vayas tasya
mohajīrṇaḥ sa ucyate //

Pāḷi 261 [19.6] Dhammaṭṭha

yamhi saccañ ca dhammo ca
ahiṁsā saṁyamo damo,
sa ve vantamalo dhīro
thero iti pavuccati.

Patna 289 [16.12] Vācā

yamhi saccaṁ ca dhammo ca
viratī saṁyyamo damo |
sa vāntadoṣo medhāvī
ādhurūpī ti vuccati ||

Pāḷi 262 [19.7] Dhammaṭṭha

na vākkaraṇamattena
vaṇṇapokkharatāya vā
sādhurūpo naro hoti
issukī maccharī saṭho.

Patna 288 [16.11] Vācā

na vākkaraṇamātteṇa
vannapukkhalatāya vā |
sādhurūpī naro hoti
iśśukī maccharī śaṭho ||

Gāndhārī 186 [12.5] Thera

. . . . karaṇamatreṇa
varṇapuṣkalarṇaSē va
sadaruvu naru bhodi
iṣui matsari śaḍhu.

Udānavarga 29.10 Yuga

na nāmarūpamātreṇa
varṇapuṣkalayā na ca |
sādhurūpo naro bhavati
āyāvī matsarī śaṭhaḥ //

Pāḷi 263 [19.8] Dhammaṭṭha

yassa cetaṁ samucchinnaṁ
mūlaghaccaṁ samūhataṁ
sa vantadoso medhāvī
sādhurūpo ti vuccati.

Patna 289 [16.12] Vācā

yamhi saccaṁ ca dhammo ca
viratī saṁyyamo damo |
sa vāntadoṣo medhāvī
sādhurūpī ti vuccati ||

Gāndhārī 187 [12.6] Thera

. . . . . . . .
. . . . . . . .
. . . . . . . .
sadaruvu di vucadi.

Udānavarga 10.7 Śraddhā

yasya śraddhā ca śīlaṁ caiv≈
≈āhiṁsā saṁyamo damaḥ /
sa vāntadoṣo medhāvī
sādhurūpo nirucyate //

Pāḷi 264 [19.9] Dhammaṭṭha

na muṇḍakena samaṇo
abbato alikaṁ bhaṇaṁ
icchālobhasamāpanno
samaṇo kiṁ bhavissati.

Patna 235 [13.20] Śaraṇa

na muṇḍabhāvā śamaṇo
avrato alikaṁ bhaṇaṁ |
icchālobhasamāpanno
śamaṇo kiṁ bhaviṣyati ||

Gāndhārī 188 [12.7] Thera

. . . . . . . . . ṣamaṇo
avradu alia bhaṇi
ichalohasamavarṇo
ṣamaṇo ki bhaviṣadi.

Udānavarga 11.13 Śramaṇa

na muṇḍabhāvāc chramaṇo
hy avtas tv antaṁ vadan /
icchālobhasamāpannaḥ
śramaṇaḥ kiṁ bhaviṣyati //

Pāḷi 265 [19.10] Dhammaṭṭha

yo ca sameti pāpāni,
aṇuṁ thūlāni sabbaso,
samitattā hi pāpānaṁ
samaṇo ti pavuccati.

Patna 236 [13.21] Śaraṇa

yo tu śameti pāpāni
aṇutthūlāni sabbaśo |
śamaṇā eva pāpānāṁ
śamaṇo ti pravuccati ||

Gāndhārī 1 [1.1] Brammaṇa

na jaḍaö na gotreṇa
na yaca bhodi bramaṇo
yo du brahetva pavaṇa
aṇuthulaṇi sarvaśo
brahidare va pavaṇa
brammaṇo di pravucadi.

Gāndhārī 189 [12.8] Brammaṇa

. . . . va pavaṇi
ta viñu śramaṇa vidu
śamadhare va pavaṇi
śramaṇo di pravucadi.

Udānavarga 33.8 Brāhmaṇa

na jaṭābhir na gotreṇa
na jātyā brāhmaṇaḥ smtaḥ /
yas tu vāhayate pāpāny
aṇusthūlāni sarvaśaḥ /
vāhitatvāt tu pāpānāṁ
rāhmaṇo vai nirucyate //

Pāḷi 266 [19.11] Dhammaṭṭha

na tena bhikkhu hoti
yāvatā bhikkhate pare,
vissaṁ dhammaṁ samādāya
bhikkhu hoti na tāvatā.

Gāndhārī 67 [2.17] Bhikhu

na bhikhu tavada bhodi
yavada bhikṣadi para
veśma dharma samadaö
bhikhu bhodi na tavada.

Udānavarga 32.18 Bhikṣu

bhikṣur na tāvatā bhavati
yāvatā bhikṣate parān /
veśmāṁ dharmāṁ samādāya
bhikṣur bhavati na tāvatā ||

Mahāvastu iii. pg. 422

bhikṣu na tāvatā bhavati
yāvatā bhikṣate parāṁ |
viṣamāṁ dharmāṁ samādāya
bhikṣu bhoti na tāvatā ||

Pāḷi 267 [19.12] Dhammaṭṭha

yodha puññañ ca pāpañ ca
bāhetvā brahmacariyavā,
saṅkhāya loke carati,
sa ce bhikkhū ti vuccati.

Gāndhārī 68 [2.18] Bhikhu

yo du baheti pavaṇa
vadava brammayiyava
saghaö caradi loku
so du bhikhu du vucadi.

Udānavarga 32.19 Bhikṣu

yas tu puṇyaṁ ca pāpaṁ ca
prahāya brahmacaryavān |
viśreṇayitvā carati
sa vai bhikṣur nirucyate ||

Mahāvastu iii. pg. 422

yo ca kāmāṁ ca pāpaṁ cā≈
≈dhiktvā brahmacaryavāṁ |
niḥśreṇībhūto saprajño
sa vai bhikṣū ti vuccati ||

Pāḷi 268 [19.13] Dhammaṭṭha

na monena munī hoti
mūḷharūpo aviddasu,
yo ca tulaṁ va paggayha
varam ādāya paṇḍito,

Pāḷi 269 [19.14] Dhammaṭṭha

pāpāni parivajjeti,
sa munī tena so muni,
yo munāti ubho loke
muni tena pavuccati.

Pāḷi 270 [19.15] Dhammaṭṭha

na tena ariyo hoti
yena pāṇāni hiṁsati,
ahiṁsā sabbapāṇānaṁ
ariyo ti pavuccati.

Pāḷi 271 [19.16] Dhammaṭṭha

na sīlabbatamattena,
bāhusaccena vā pana,
atha vā samādhilābhena,
vivittasayanena vā,

Patna 271 [15.11] Āsava

na hi śīlavrateneva
bāhuśoccena vā puna |
atha vā samādhilābhena
vivittaśayanena vā ||

Gāndhārī 65 [2.15] Bhikhu

na śilavadamatreṇa
bahoṣukeṇa va maṇo
adha samadhilabheṇa
vevitaśayaṇeṇa va.

Udānavarga 32.31 Bhikṣu

na śīlavratamātreṇa
bahuśrutyena vā punaḥ /
tathā samādhilābhena
viviktaśayanena vā //

Mahāvastu iii. pg. 422

na śīlavratamātreṇa
bāhuśrutyena vā punaḥ |
atha vā samādhilābhena
prāntaśayyāsanena ca ||

Pāḷi 272 [19.17] Dhammaṭṭha

phusāmi nekkhammasukhaṁ,
aputhujjanasevitaṁ,
bhikkhu vissāsa’ māpādi
appatto āsavakkhayaṁ.

Patna 272 [15.12] Āsava

phusāma nekkhaṁmasukhaṁ
apthujjanasevitaṁ |
bhikkhū viśśāsamāpādi
aprāpyāsavakkhayaṁ ||

Gāndhārī 66 [2.16] Bhikhu

phuṣamu nekhamasukhu
aprudhajaṇasevida
bhikhu viśpaśa mavadi
aprate asavakṣaye.

Udānavarga 32.32 Bhikṣu

bhikṣur viśvāsam āpadyed
aprāpte hy āsravakṣaye |
spśet tu saṁbodhisukham
akāpuruṣasevitam //

Mahāvastu iii. 422

sphhayaṁ naiṣkramyasukhaṁ
apthagjanasevitaṁ |
bhikṣu viśvāsamāpadye
aprāpte āśravakṣaye ||