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Buddhanīti Saṅgaho
17: Dhanavaggo
Jā 322 Daddabhajātakaṁ
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
Beluvaṁ Thai: Veluvaṁ; showing the l/ḷ alternation found in the texts.01 patitaṁ sutvā daddabhan-ti ChS, Thai: duddubhan-ti; I do not find this form given in the Dictionaries. 02 saso javi,
⏑−⏑⏑¦⏑−−−¦¦−−−⏑¦⏑−⏑−
Sasassa Text: Sakassa. 03 vacanaṁ sutvā santattā migavāhinī. [318]
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
Appatvā padaviññāṇaṁ, paraghosānusārino,
⏑−⏑⏑¦⏑−−−¦¦−−⏑⏑¦⏑−⏑−
Panādaparamā Thai: Pamāda-. 04 bālā te honti parapattiyā. [319]
−⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
Ye ca sīlena sampannā, paññāyūpasame BJT: -upasame. 05 ratā,
−⏑−⏑¦⏑−−−¦¦⏑−⏑⏑¦⏑−⏑−
Ārakā viratā dhīrā, na honti parapattiyā. [320]
Jā 204 Vīrakajātakaṁ
⏑⏑⏑⏑⏑⏑¦−⏑−⏑− Vetālīya
Udakathalacarassa pakkhino,
−−−⏑⏑¦−⏑−⏑−
Niccaṁ āmakamacchabhojino:
−−⏑⏑¦−⏑−⏑−
Tassānukaraṁ Saviṭṭhako
−−−⏑⏑¦−⏑−⏑−
Sevāle paḷiguṇṭhito Thai: Sevāle hi pali-; hi is intrusive and spoils the opening; with paḷi; showing the l/ḷ alternation in the texts. 06 mato. [321]
Jā 335 Jambukajātakaṁ
⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
Asīho sīhamānena, yo attānaṁ vikubbati,
−−⏑⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
Koṭṭhū va Text: Koṭṭhu va; BJT: Kuṭṭhūva; Thai: Kutthu va; but the word appears to be koṭṭhu or kotthu. 07 gajam-āsajja, seti bhūmyā anutthunaṁ. [322]
⏑−⏑−,¦−⏑⏑¦−⏑−−
Yasassino uttamapuggalassa,
−−⏑−¦−⏑,⏑¦−⏑−−
Sañjātakhandhassa mahabbalassa,
⏑⏑−⏑−,¦−⏑⏑¦−⏑−−
Asamekkhiyā Text, Thai: Asamekkhiya, the long vowel is needed at the end of the word to give the regular opening. 08 thāmabalūpapattiṁ, Thai: kāma-? 09
⏑−⏑−¦−⏑,⏑¦−⏑−⏑− Jagatī
Sa seti nāgena hato va ChS, Thai: hatoyaṁ; we would appear to need a comparison word here. 10 jambuko. [323]
−−⏑−¦−,⏑⏑¦−⏑−−
Yo cīdha kammaṁ kurute pamāya,
−−⏑−,¦−⏑⏑¦−⏑−−
Thāmabbalaṁ Text, BJT, Thai: Thāmabalaṁ; -bb- is m.c., not gemination. 11 attani saṁviditvā,
−−⏑−¦−⏑,⏑¦−⏑−−
Jappena mantena subhāsitena,
⏑−⏑−¦−,⏑⏑¦−⏑−−
Parikkhavā so vipulaṁ jināti. [324]
Jā 345 Gajakumbhajātakaṁ
−−⏑−¦−⏑⏑−¦¦⏑⏑−−¦⏑−⏑− bhavipulā
Yo dandhakāle tarati, taraṇīye ca dandhati,
−⏑−−¦⏑−−−¦¦−−−⏑¦⏑−⏑−
Sukkhapaṇṇaṁ va akkamma, atthaṁ bhañjati attano. [325]
−−⏑−¦−,−−−¦¦⏑⏑−−¦⏑−⏑− mavipulā
Yo dandhakāle dandheti, taraṇīye ca tārayi,
⏑−⏑−¦−⏑⏑−¦¦−−−⏑¦⏑−⏑− bhavipulā
Sasīva rattiṁ vibhajaṁ, tassattho paripūrati. [326]
Jā 183 Vālodakajātakaṁ BJT: Vāḷodaka-; similarly in the verse; showing the l/ḷ variation in the texts. 12
−−⏑−,¦−⏑⏑¦−⏑−−
Vālodakaṁ Text: Vāḷodakaṁ here, but Vālodaka- in the title; showing the l/ḷ alternation in the texts. 13 apparasaṁ nihīnaṁ,
−−⏑−,¦−⏑⏑¦−⏑−−
Pitvā mado jāyati gadrabhānaṁ.
⏑−⏑−¦−⏑⏑,¦−⏑−−
Imañ-ca pitvāna rasaṁ paṇītaṁ
⏑−⏑−¦−⏑⏑,¦−⏑−−
Mado na sañjāyati sindhavānaṁ. [327]
−−⏑−¦−⏑,⏑¦−⏑−−
Appaṁ pivitvāna nihīnajacco
−−⏑−¦−⏑,⏑¦−⏑−−
So majjatī Text, BJT: Majjati, which spoils the opening, similarly below. 14 tena Janinda puṭṭho.
−−⏑−¦−⏑,⏑¦−⏑−−
Dhorayhasīlo Text, ChS, Thai: Dhorayhasīliī; but that would mean one who has the character of bearing. 15 ca, Text, ChS, Thai: va. 16 kulamhi jāto,
⏑−⏑−,¦−⏑⏑¦−⏑−−
Na majjatī aggarasaṁ pivitvā. [328]
Jā 291 Bhadraghaṭajātakaṁ Text: -gaṭa-. Called Surāghaṭajātaka; in ChS. 17
−⏑−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑−
Sabbakāmadadaṁ kumbhaṁ, kuṭaṁ Text, Thai: kūṭaṁ? Maybe transcription mistake, but same below. 18 laddhāna' dhuttako, Text: dhūttako, which I take it is a printer's error, below written dhuttako. 19
−⏑−⏑¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
Yāva so ChS, Thai: naṁ; different pronoun, but same meaning. 20 anupāleti, tāva so sukham-edhati. [329]
⏑−−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
Yadā matto ca ditto ca pamādā kumbham-abbhidā,
⏑−−−¦⏑−−−¦¦−−−−¦⏑−⏑−
Tadā BJT: Tato. 21 naggo ca pottho ca, pacchā bālo vihaññati. [330]
−⏑−⏑−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑− 9 syllables
Evam-eva yo Thai omits: yo; probably a scribal correction to avoid 9 syllables in the line (I am inclined to read ĕvam-, and allow resolution of the first two syllables), we could possibly translate: Thus having received wealth, he partakes... 22 dhanaṁ laddhā, amattā ChS, Thai: pamatto. 23 paribhuñjati,
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
Pacchā tappati BJT, Thai: tapati; which doesn't give good sense. 24 dummedho, kuṭaṁ bhinno ChS: bhitvā; absolutive, which doesn't fit very well here. 25 va dhuttako. [331]
Jā 48 Vedabbhajātakaṁ
⏑⏑−−¦⏑−−−¦¦−⏑⏑−¦⏑−⏑−
Anupāyena yo atthaṁ icchati so vihaññati,
−−⏑−¦⏑−−−¦¦−−−⏑⏑¦⏑−⏑−
Cetā haniṁsu Vedabbhaṁ, Thai: Vedabbaṁ. 26 sabbe te The posterior line is 9 syllables, it could be corrected by excluding te, without hurting the meaning. 27 vyasanam-ajjhagū. Thai: ajjhaguṁ; another form of the aorist. 28 [332]
Jā 39 Nandajātakaṁ
−−−−¦⏑−−−¦¦−−⏑−−¦⏑−⏑−
Maññe sovaṇṇayo rāsi, soṇṇamālā Text, BJT: sovaṇṇamālā; giving a 9-syllable line. Soṇṇa has the same meaning. 29 ca Nandako
−⏑−−¦−⏑−−¦¦⏑−−−¦⏑−⏑− ravipulā
Yattha dāso āmajāto ṭhito thullāni gajjati! [333]
SN 1.3.19 Paṭhama-aputtakasuttaṁ
⏑⏑−−−¦−,⏑⏑¦−⏑−− Vedic opening
Amanussaṭṭhāne udakaṁ va sītaṁ Thai: vasitaṁ? 30
⏑⏑−⏑−¦−,⏑⏑¦−⏑−−
Tad-apeyyamānaṁ parisosameti, No help from the commentary here, but this must = parisoseti, perhaps with the extra syllable m.c. The word doesn't occur anywhere else. Thai: puriso sameti? 31
−−⏑−,¦−⏑⏑¦−⏑−−
Evaṁ dhanaṁ kāpuriso labhitvā
−−⏑−,¦−⏑⏑¦−⏑−−
Nevattanā bhuñjati Thai: paribhuñjati; which would be hypermetric by 2 syllables. 32 no dadāti. [334]
−−⏑−¦−,⏑⏑¦−⏑−−
Dhīro ca viññū adhigamma bhoge,
−−⏑−,¦−⏑⏑¦−⏑−−
Yo bhuñjatī Text, ChS: So bhuñjati; BJT: yo bhuñjati; but the long vowel is needed m.c. to give the correct opening; Thai: So paribhuñjati; very much against the metre. 33 kiccakaro ca hoti,
−−⏑−¦−,⏑⏑¦−⏑−−
So ñātisaṅghaṁ nisabho bharitvā,
⏑−⏑−,¦−⏑⏑¦−⏑−−
Anindito Saggam-upeti ṭhānaṁ. [335]
Jā 390 Mayhakajātakaṁ
⏑⏑−−¦⏑−−−¦¦⏑⏑−⏑¦⏑−⏑−
Sakuṇo Mayhako nāma, girisānudarīcaro,
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
Pakkaṁ pipphalim-āruyha, Mayhaṁ mayhan!-ti Text: Mayha-mayhā; same below. 34 kandati. [336]
−−−⏑¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
Tassevaṁ vilapantassa dijasaṅghā samāgatā,
−−⏑−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
Bhutvāna pipphaliṁ yanti, vilapatveva so dijo. [337]
−⏑−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
Evam-eva idhekacco, saṅgharitvā bahuṁ dhanaṁ,
−−⏑−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
Nevattano na ñātīnaṁ yathodhiṁ The text is obscure here, and what the second part of the compound is in yathodhiṁ I cannot see. Comm: yo yo koṭṭhāso dātabbo, taṁ taṁ na deti. 35 paṭipajjati. [338]
⏑−−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
Na so acchādanaṁ bhattaṁ na mālaṁ na vilepanaṁ
⏑⏑−⏑¦⏑−−−¦¦⏑−−−¦⏑−⏑−
Anubhoti Thai: Nānubhoti; it would give the same meaning. In the text the negative sense is carried over from the previous line. 36 sakiṁ kiñci, na saṅgaṇhāti ñātake. [339]
−−−⏑¦⏑−−−¦¦−⏑−−¦⏑−⏑−
Tassevaṁ vilapantassa, Mayhaṁ mayhan!-ti rakkhato,
−−−⏑¦⏑−−−¦¦−−−−¦⏑−⏑−
Rājāno atha vā corā, dāyādā ye ca ChS: va. 37 appiyā,
⏑⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
Dhanam-ādāya gacchanti, vilapatveva BJT: vilapitveva; the form is uncertain as it is rare, and both forms are found; Thai: vilapateva. 38 so naro. [340]
−−−−¦⏑⏑−−¦¦−−−⏑¦⏑−⏑− savipulā
Dhīro Text, BJT add: ca; we would then need to understand resolution at the 6th syllable. 39 bhoge adhigamma, saṅgaṇhāti ca ñātake,
−⏑−−¦−,−−−¦¦−⏑−−¦⏑−⏑− mavipulā
Tena so kittiṁ pappoti, pecca Sagge pamodati. Text, BJT: ca modati; it gives the same meaning. 40 [341]
AN 7.5 Saṅkhittadhanasuttaṁ
−−⏑−¦−⏑⏑−¦¦⏑⏑−−¦⏑−⏑− bhavipulā
Saddhādhanaṁ sīladhanaṁ, hiri ChS, Thai: hirī; I see no reason for a long vowel here. 41-ottappiyaṁ dhanaṁ,
⏑⏑⏑−¦⏑−−−¦¦−−−−¦⏑−⏑−
Sutadhanañ-ca cāgo ca paññā: 'me ChS, Thai: ve. 42 sattamaṁ dhanaṁ. [342]
−⏑−−¦⏑−−−¦¦−⏑−⏑¦⏑−⏑−
Yassa ete Thai: etā? 43 dhanā atthi, itthiyā purisassa vā,
⏑⏑−−¦⏑−−−¦¦⏑−−−¦⏑−⏑−
Adaḷiddo Text, ChS: Adaliddo; showing the l/ḷ alternation in the texts. 44 ti taṁ āhu, amoghaṁ tassa jīvitaṁ. [343]
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