Jinacaritaü
The Life of the Victorious Buddha

[Kàladevalatàpasakathà]
[The Story of the Ascetic Kàladevala]

 

iddhimanto mahàpaÿÿo kàladevalatàpaso
suddhodananarindassa dhãmato so kulåpago [118]

Kula-upago iddhimanto mahà-paÿÿo so Kàladevala-tàpaso dhãmato Suddhodana-Nara-Indassa (hoti).

The ascetic Kàladevala, who had supernatural power and great wisdom, was the family advisor of the devout Suddhodana, the Lord of Men.

 

bhojanassàvasànamhi tàvatiüsàlayaü gato
gantvà divàvihàràya nisinno bhavane tahiü [119]

Bhojanassa-avasànamhi Tàvatiüsa-âlayaü gato, bhavane gantvà, tahiü divà-vihàràya nisinno.

At the end of his meal, he went to the Tàvatiüsa Abode, and after going to that dwelling place, he sat down to spend the day there.

 

chaõavesaü gahetvàna kãëante te udikkhiya
santosakàraõaü pucchi tesaü te pi tam-abravuü [120]

Chaõavesaü gahetvàna kãëante te udikkhiya; tesaü santosa-kàraõaü pucchi, te pi taü abravuü:

He saw that after putting on festive clothes, the (Devas) were sporting around; he asked the reason for their great joy, and they answered him:

 

pure kapilavatthumhi jàto suddhodanatrajo
nisajja bodhimaõóe ti ayaü buddho bhavissati [121]

ßKapila-vatthumhi pure jàto ayaü Suddhodana-atrajo Bodhi-maõóe nisajja Buddho bhavissatãû ti.

ßIn the city of Kapilavatthu there is born to this Suddhodana a son, who, having sat in the environs of the Bodhi (Tree), will become a Buddha.û

 

sutvà taü tattato tamhà pãtiyodaggamànaso
tàvad-evopagantvàna suddhodananivesanaü [122]

pavisitvà supaÿÿatte nisinno àsane isi
jàto kira mahàràja putto tenuttaro sudhã [123]

Taü tattato sutvà, pãtiya-udagga-mànaso, tamhà tàvad-eva upagantvàna, Suddhodana-nivesanaü pavisitvà, su-paÿÿatte àsane nisinno, isi: ßKira, Mahà-Ràja, te anuttaro sudhã putto jàto,

After hearing about the situation, with his mind joyful and elated, after instantly departing from there, and entering Suddhodana's dwelling, while sitting on his well-prepared seat, the seer said: ßIt seems, Great King, an unsurpassed and sagacious son has been born to you,

 

daññhum-icchàmahaü tan-ti àha ràjà alaïkataü
ànàpetvà kumàraü taü vandàpetum-upàgami [124]

daññhuü icchàmi-ahaü taüû ti àha; Ràjà alaïkataü taü Kumàraü ànàpetvà, vandàpetuü upàgami.

I long to see him;û the King, after summoning the finely-dressed Prince, approached to make him pay respect (to Kàladevala).

 

kumàrabhåtassa pi tàvadeva
guõànubhàvena manoramàni
pàdàravindà parivattiyaggà
patiññhità muddhani tàpasassa [125]

Kumàra-bhåtassa pi guõa-anubhàvena tàvad-eva, mano-ramàni aggà pàdà-aravindà parivattiya tàpasassa muddhani patiññhità.

Instantly, by the power of the Prince's virtues, his delightful, supreme, lotus-feet turned about and were placed on the ascetic's head.

 

tenattabhàvena naruttamassa
na vanditabbo tibhave pi koci
tilokanàthassa sace hi sãsaü
tapassino pàdatale ñhapeyyuü [126]

Tena-atta-bhàvena na koci ti-bhave pi vanditabbo Nara-Uttamassa, sace Ti-Loka-Nàthassa sãsaü hi tapassino pàda-tale ñhapeyyuü

The Supreme Man, having that individuality, there was no one in the three (realms of) existence whom he should pay respect to; if the head of the Protector of the Three Worlds had been placed at the ascetic's feet

 

phàleyya muddhà khalu tàpasassa
paggayha so aÿjalim-uttamassa
aññhàsi dhãrassa guõaõõavassa
nàsetum-attànam-ayuttakan-ti [127]

khalu tàpasassa muddhà phaleyya; so aÿjaliü uttamassa Dhãrassa Guõa-Aõõavassa paggayha aññhàsi: ßAttànaü nàsetuü ayuttakaüû ti.

the ascetic's head would surely have split; maintaining his raised hands in reverential salutation to the Hero, the Ocean of Virtues, (he thought): ßIt is not suitable to destroy myself.û

 

disvàna taü acchariyaü narindo
devàtidevassa sakatrajassa
pàdàravindànabhivandi tuññho
vicittacakkaïkitakomalàni [128]

Nara-Indo taü Deva-Atidevassa saka-atra-jassa acchariyaü disvàna, tuññho vicitta-cakka-aïkita-komalàni pàdà-aravindàni abhivandi.

The Lord of Men, having seen that wonder of the Devas beyond (all) Devas, his own son, satisfied, paid great respect to his tender, beautiful, wheel-marked 01 lotus feet.

 

last updated: October 2006