04: Aññamaññacatukkaṁ
The Mutuality Tetrad

[246]

Avijjāpaccayā saṅkhāro, saṅkhārapaccayā pi avijjā,
With ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance,

saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā pi saṅkhāro,
with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process,

viññāṇapaccayā nāmaṁ, nāmapaccayā pi viññāṇaṁ,
with consciousness as condition: mind, also with mind as condition: consciousness,

nāmapaccayā chaṭṭhāyatanaṁ, chaṭṭhāyatanapaccayā pi nāmaṁ,
with mind as condition: the sixth sense sphere, also with the sixth sense sphere as condition: mind,

chaṭṭhāyatanapaccayā phasso, phassapaccayā pi chaṭṭhāyatanaṁ,
with the sixth sense sphere as condition: contact, also with contact as condition: the sixth sense sphere,

phassapaccayā vedanā, vedanāpaccayā pi phasso,
with contact as condition: feeling, also with feeling as condition: contact,

vedanāpaccayā taṇhā, taṇhāpaccayā pi vedanā,
with feeling as condition: craving, also with craving as condition: feeling,

taṇhāpaccayā upādānaṁ, upādānapaccayā pi taṇhā,
with craving as condition: attachment, with attachment as condition: craving,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

 

Avijjāpaccayā saṅkhāro, saṅkhārapaccayā pi avijjā,
With ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance,

saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā pi saṅkhāro,
with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process,

viññāṇapaccayā nāmaṁ, nāmapaccayā pi viññāṇaṁ,
with consciousness as condition: mind, also with mind as condition: consciousness,

nāmapaccayā phasso, phassapaccayā pi nāmaṁ,
with mind as condition: contact, with contact as condition: mind,

phassapaccayā vedanā, vedanāpaccayā pi phasso,
with contact as condition: feeling, also with feeling as condition: contact,

vedanāpaccayā taṇhā, taṇhāpaccayā pi vedanā,
with feeling as condition: craving, also with craving as condition: feeling,

taṇhāpaccayā upādānaṁ, upādānapaccayā pi taṇhā,
with craving as condition: attachment, with attachment as condition: craving,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

 

Avijjāpaccayā saṅkhāro, saṅkhārapaccayā pi avijjā,
With ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance,

saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā pi saṅkhāro,
with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process,

viññāṇapaccayā nāmarūpaṁ, nāmarūpapaccayā pi viññāṇaṁ,
with consciousness as condition: mind and bodily form, also with mind and bodily form as condition: consciousness,

nāmarūpapaccayā chaṭṭhāyatanaṁ, chaṭṭhāyatanapaccayā pi nāmarūpaṁ,
with mind and bodily form as condition: the sixth sense sphere, also with the sixth sense sphere as condition: mind and bodily form,

chaṭṭhāyatanapaccayā phasso, phassapaccayā pi chaṭṭhāyatanaṁ,
with the sixth sense sphere as condition: contact, also with contact as condition: the sixth sense sphere,

phassapaccayā vedanā, vedanāpaccayā pi phasso,
with contact as condition: feeling, also with feeling as condition: contact,

vedanāpaccayā taṇhā, taṇhāpaccayā pi vedanā,
with feeling as condition: craving, also with craving as condition: feeling,

taṇhāpaccayā upādānaṁ, upādānapaccayā pi taṇhā,
with craving as condition: attachment, with attachment as condition: craving,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

 

Avijjāpaccayā saṅkhāro, saṅkhārapaccayā pi avijjā,
With ignorance as condition there is a (volitional) process, also with a (volitional) process as condition there is ignorance,

saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā pi saṅkhāro,
with a (volitional) process as condition: consciousness, also with consciousness as condition: a (volitional) process,

viññāṇapaccayā nāmarūpaṁ, nāmarūpapaccayā pi viññāṇaṁ,
with consciousness as condition: mind and bodily form, also with mind and bodily form as condition: consciousness,

nāmarūpapaccayā saḷāyatanaṁ, chaṭṭhāyatanapaccayā pi nāmarūpaṁ,
with mind and bodily form as condition: the six sense spheres, also with the sixth sense sphere as condition: mind and bodily form,

chaṭṭhāyatanapaccayā phasso, phassapaccayā pi chaṭṭhāyatanaṁ,
with the sixth sense sphere as condition: contact, also with contact as condition: the sixth sense sphere,

phassapaccayā vedanā, vedanāpaccayā pi phasso,
with contact as condition: feeling, also with feeling as condition: contact,

vedanāpaccayā taṇhā, taṇhāpaccayā pi vedanā,
with feeling as condition: craving, also with craving as condition: feeling,

taṇhāpaccayā upādānaṁ, upādānapaccayā pi taṇhā,
with craving as condition: attachment, with attachment as condition: craving,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

Aññamaññacatukkaṁ
The Mutuality Tetrad