Mātikā
The Matrix

[247]

Saṅkhārapaccayā avijjā, ...pe...
With a (volitional) process as condition there is ignorance, ...pe...The text prints here: Saṅkhārapaccayā avijjā ... viññāṇapaccayā avijjā ... nāmapaccayā avijjā ... chaṭṭhāyatanapaccayā avijjā ... phassapaccayā avijjā ... vedanāpaccayā avijjā ... taṇhāpaccayā avijjā ... upādānapaccayā avijjā ... avijjāpaccayā saṅkhāro, saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā nāmaṁ, nāmapaccayā chaṭṭhāyatanaṁ, chaṭṭhāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ. Evam-etassa kevalassa dukkhakkhandhassa samudayo hoti. However the Comm. says: Idāni: ‘saṅkhārapaccayā avijjā’ ti saṅkhāramūlakanayo āraddho. Tatthā pi yathā avijjāmūlake evaṁ cattāri catukkāni soḷasa ca vārā veditabbā. Paṭhamacatukke pana paṭhamavāram-eva dassetvā desanā saṁkhittā. Paṭhamacatukke pana paṭhamavāram-eva dassetvā desanā saṁkhittā. Now the method rooted in a (volitional) process begins with: ‘With a (volitional) process as condition there is ignorance’. Herein, just as in ‘rooted in ignorance’ so the four tetrads and sixteen sections should be seen. But having shown the first section in the first tetrad, the teaching is (then) abbreviated. The peyyāla passages only indicate that the first section should be filled in, and that is what is followed here.01

avijjāpaccayā saṅkhāro,
with ignorance as condition there is a (volitional) process,

saṅkhārapaccayā viññāṇaṁ,
with a (volitional) process as condition: consciousness,

viññāṇapaccayā nāmaṁ,
with consciousness as condition: mind,

nāmapaccayā chaṭṭhāyatanaṁ,
with mind as condition: the sixth sense sphere,

chaṭṭhāyatanapaccayā phasso,
with the sixth sense sphere as condition: contact,

phassapaccayā vedanā,
with contact as condition: feeling,

vedanāpaccayā taṇhā,
with feeling as condition: craving,

taṇhāpaccayā upādānaṁ,
with craving as condition: attachment,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

 

Viññāṇapaccayā avijjā, ...pe...
With consciousness as condition: ignorance, ...pe...

avijjāpaccayā saṅkhāro,
with ignorance as condition there is a (volitional) process,

saṅkhārapaccayā viññāṇaṁ,
with a (volitional) process as condition: consciousness,

viññāṇapaccayā nāmaṁ,
with consciousness as condition: mind,

nāmapaccayā chaṭṭhāyatanaṁ,
with mind as condition: the sixth sense sphere,

chaṭṭhāyatanapaccayā phasso,
with the sixth sense sphere as condition: contact,

phassapaccayā vedanā,
with contact as condition: feeling,

vedanāpaccayā taṇhā,
with feeling as condition: craving,

taṇhāpaccayā upādānaṁ,
with craving as condition: attachment,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

 

Nāmapaccayā avijjā, ...pe...
With mind as condition: ignorance, ...pe...

avijjāpaccayā saṅkhāro,
with ignorance as condition there is a (volitional) process,

saṅkhārapaccayā viññāṇaṁ,
with a (volitional) process as condition: consciousness,

viññāṇapaccayā nāmaṁ,
with consciousness as condition: mind,

nāmapaccayā chaṭṭhāyatanaṁ,
with mind as condition: the sixth sense sphere,

chaṭṭhāyatanapaccayā phasso,
with the sixth sense sphere as condition: contact,

phassapaccayā vedanā,
with contact as condition: feeling,

vedanāpaccayā taṇhā,
with feeling as condition: craving,

taṇhāpaccayā upādānaṁ,
with craving as condition: attachment,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

 

Chaṭṭhāyatanapaccayā avijjā, ...pe...
With the sixth sense sphere as condition: ignorance, ...pe...

avijjāpaccayā saṅkhāro,
with ignorance as condition there is a (volitional) process,

saṅkhārapaccayā viññāṇaṁ,
with a (volitional) process as condition: consciousness,

viññāṇapaccayā nāmaṁ,
with consciousness as condition: mind,

nāmapaccayā chaṭṭhāyatanaṁ,
with mind as condition: the sixth sense sphere,

chaṭṭhāyatanapaccayā phasso,
with the sixth sense sphere as condition: contact,

phassapaccayā vedanā,
with contact as condition: feeling,

vedanāpaccayā taṇhā,
with feeling as condition: craving,

taṇhāpaccayā upādānaṁ,
with craving as condition: attachment,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

 

Phassapaccayā avijjā, ...pe...
With contact as condition: ignorance, ...pe...

avijjāpaccayā saṅkhāro,
with ignorance as condition there is a (volitional) process,

saṅkhārapaccayā viññāṇaṁ,
with a (volitional) process as condition: consciousness,

viññāṇapaccayā nāmaṁ,
with consciousness as condition: mind,

nāmapaccayā chaṭṭhāyatanaṁ,
with mind as condition: the sixth sense sphere,

chaṭṭhāyatanapaccayā phasso,
with the sixth sense sphere as condition: contact,

phassapaccayā vedanā,
with contact as condition: feeling,

vedanāpaccayā taṇhā,
with feeling as condition: craving,

taṇhāpaccayā upādānaṁ,
with craving as condition: attachment,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

 

Vedanāpaccayā avijjā, ...pe...
With feeling as condition: ignorance, ...pe...

avijjāpaccayā saṅkhāro,
with ignorance as condition there is a (volitional) process,

saṅkhārapaccayā viññāṇaṁ,
with a (volitional) process as condition: consciousness,

viññāṇapaccayā nāmaṁ,
with consciousness as condition: mind,

nāmapaccayā chaṭṭhāyatanaṁ,
with mind as condition: the sixth sense sphere,

chaṭṭhāyatanapaccayā phasso,
with the sixth sense sphere as condition: contact,

phassapaccayā vedanā,
with contact as condition: feeling,

vedanāpaccayā taṇhā,
with feeling as condition: craving,

taṇhāpaccayā upādānaṁ,
with craving as condition: attachment,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

 

Taṇhāpaccayā avijjā, ...pe...
With craving as condition: ignorance, ...pe...

avijjāpaccayā saṅkhāro,
with ignorance as condition there is a (volitional) process,

saṅkhārapaccayā viññāṇaṁ,
with a (volitional) process as condition: consciousness,

viññāṇapaccayā nāmaṁ,
with consciousness as condition: mind,

nāmapaccayā chaṭṭhāyatanaṁ,
with mind as condition: the sixth sense sphere,

chaṭṭhāyatanapaccayā phasso,
with the sixth sense sphere as condition: contact,

phassapaccayā vedanā,
with contact as condition: feeling,

vedanāpaccayā taṇhā,
with feeling as condition: craving,

taṇhāpaccayā upādānaṁ,
with craving as condition: attachment,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

 

Upādānapaccayā avijjā,
With attachment as condition: ignorance, ChS mistakenly has ...pe... here, but the section is in fact joined with what follows.02

avijjāpaccayā saṅkhāro,
with ignorance as condition there is a (volitional) process,

saṅkhārapaccayā viññāṇaṁ,
with a (volitional) process as condition: consciousness,

viññāṇapaccayā nāmaṁ,
with consciousness as condition: mind,

nāmapaccayā chaṭṭhāyatanaṁ,
with mind as condition: the sixth sense sphere,

chaṭṭhāyatanapaccayā phasso,
with the sixth sense sphere as condition: contact,

phassapaccayā vedanā,
with contact as condition: feeling,

vedanāpaccayā taṇhā,
with feeling as condition: craving,

taṇhāpaccayā upādānaṁ,
with craving as condition: attachment,

upādānapaccayā bhavo,
with attachment as condition: continuation,

bhavapaccayā jāti,
with continuation as condition: birth,

jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,

evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.

Mātikā
The Matrix