Two: Description of the Metres

 

2.7 Variations

The normal opening in both metres is described as being ÅÜÛÜ , but there are a significant number of occasions when variations are seen (especially in the early period), the most common being ÅÜÜÜ (the so-called Vedic opening), but also we come across ÅÜÛÛ, ÅÛÜÜ & ÜÛÛÜ. Others occur only very rarely.

In the break (syllables 5-7) the pattern ÜÛÛ prevails (85% approx), with resolution occasionally giving ,ÛÛÛÛ. Other patterns that occur in this position are ÛÛÜ, ÜÛÜ, & ÛÛÛ. Rarely we also find the patterns ÜÜÛ and ÛÜÛ, so that the 6th syllable, though normally regarded as light, may occasionally be heavy.

Sometimes an extended form is produced by resolution at the first syllable, which then gives a line of 12 (13) syllables - note that the pattern of the cadence will help identify the metre in these cases.

Another extended form may be produced by a line having a caesura at the 5th syllable, and restarting from the same syllable, giving the line:

     5 & 5

ÅÜÛÜÐÜ,ÉÛÅÐÜÛÜ(Û)é

Occasionally replacement takes place, whereby two light syllables are presumed in the 6th & 7th positions, and replaced by one heavy one. The line then has one syllable less than expected (see 1: 16 above for an example):

       6 & 7

ÉÜÛÜÐÜÜÐÜÛÜ(Û)é

Examples: early Tuññhubha, Khaggavisàõasutta Sn I:3; the "Aññhaka" suttas Sn IV:2-5; and the Tuññhubha verses in Pàràyanavagga Sn V. The second of the extended forms described above is used extensively in the Vatthugàthà to Nàlakasutta Sn III:11 (vs 679ff). Late Tuññhubha tends to conform to the fixed patterns that emerged during this time and which are described below (for more on the development of the Tuññhubha, see the Appendix).

Example of early Tuññhubha from Guhaññhakasutta (Sn IV: 2) (vs 776-779):

ÜÜÛÜÐÜÛÛÐÜÛÜÜ
Passàmi loke pariphandamànaü,

ÛÜÛÜÐÜÜÛÐÜÛÜÜ
pajaü imaü taõhàgataü bhavesu,

ÜÜÛÜÐÜÛÛÐÜÛÜÜ
hãnà narà maccumukhe lapanti -

ÛÜÛÜÐÜÜÛÐÜÛÜÜ
avãtataõhàse bhavàbhavesu.

 

ÛÜÛÜÐÜÛÛÐÜÛÜÜ
Mamàyite passatha phandamàne,

ÜÜÛÜÐÜÛÜÐÜÛÜÜ
macche va appodake khãõasote,

ÜÜÛÜÐÜÛÛÐÜÛÜÜ
etam-pi disvà amamo careyya,

ÛÜÛÜÐÜÛÛÐÜÛÜÜ
bhavesu àsattim-akubbamàno.

 

ÛÜÛÜÐÜÛÛÐÜÛÜÜ
Ubhosu antesu vineyya chandaü,

ÜÜÛÜÐÜÛÛÐÜÛÜÜ
phassaü pariÿÿàya anànugiddho,

ÛÜÛÜÐÜÛÛÐÜÛÜÜ
yad-attagarahã tad-akubbamàno:

ÛÜÛÜÐÜÛÛÐÜÛÜÜ
na lippatã diññhasutesu dhãro.

 

ÜÜÛÜÐÜÛÛÐÜÛÜÜ
Saÿÿaü pariÿÿà vitareyya oghaü,

ÛÜÛÜÐÛÛÛÐÜÛÜÜ
pariggahesu muni nopalitto,

ÜÜÛÜÐÜÛÜÐÜÛÜÜ
abbåëhasallo caraü appamatto,

ÜÜÛÜÐÜÜÛÐÜÛÜÜ
nàsiüsatã lokaü imaü paraõ-cà ti.

 

Mixed Tuññhubhajagatã, from Ratanasutta (Khp 6:8):

ÛÜÛÜÐÜÛÛÐÜÛÜÛÜ   Jagatã
Yathindakhãlo pañhaviü sito siyà

ÛÜÛÜÐÜÛÛÐÜÛÜÛÜ   Jagatã
catubbhi vàtehi asampakampiyo,

ÛÜÛÜÐÜÛÛÐÜÛÜÜ   Tuññhubha
tathåpamaü sappurisaü vadàmi,

ÜÜÛÜÐÜÛÛÐÜÛÜÛÜ   Jagatã
yo ariyasaccàni avecca passati -

ÛÜÛÜÐÜÛÛÐÜÛÜÜ   Tuññhubha
idam-pi Sanghe ratanaü paõãtaü:

ÜÜÛÜÐÜÛÛÐÜÛÜÜ   Tuññhubha
etena saccena suvatthi hotu!

 

Extended Tuññhubha, from Nàlakasutta (Sn III: 11) (vs 679-680):

ÜÜÛÜÐÜ,ÛÛÛÛÐÜÛÜÜ
ânandajàte tidasagaõe patãte

ÜÜÛÜÐÜ,ÛÛÛÛÐÜÛÜÜ
sakkacca Indaü sucivasane ca deve,

ÜÜÛÜÐÜ,ÛÛÛÛÐÜÛÜÜ
dussaü gahetvà atiriva thomayante

ÛÛÜÛÛÐÜÜÛÛÐÜÛÜÜ
Asito isi addassa divàvihàre. 01

ÜÜÛÜÐÜ,ÛÛÛÛÐÜÛÜÜ
Disvàna deve muditamane udagge,

ÜÜÛÜÐÜ,ÛÛÛÜÐÜÛÜÜ
cittiükaritvà idam-avocàsi tattha: 02

ÜÜÛÜÐÜ,ÛÛÛÛÐÜÛÜÜ
Kiü devasangho atiriva kalyaråpo?

ÜÜÛÜÐÜ,ÛÛÛÛÐÜÛÜÜ
Dussaü gahetvà bhamayatha kiü pañicca?

 

last updated: March 2006