Dhammatthavinicchayo

Abhidhammatthā



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23. Ticittāni

from Dhammasaṅgiṇīpāḷi

1. Kusalā dhammā,
2. akusalā dhammā,
3. abyākatā dhammā. These are the first of the triads listed in the first book of the Abhidhamma, the Dhammasaṅgiṇī. The others are listed in section 26 below.

1. Katame dhammā kusalā?

Yasmiṁ samaye kāmāvacaraṁ kusalaṁ cittaṁ uppannaṁ hoti, somanassasahagataṁ, ñāṇasampayuttaṁ, This is one definition, but the thought may, of course, have arisen in the form or formless worlds, be connected or unconnected with well-being or knowledge. This is given as an example, and the same applies to the other thoughts below. rūpārammaṇaṁ vā, saddārammaṇaṁ vā, gandhārammaṇaṁ vā, rasārammaṇaṁ vā, phoṭṭhabbārammaṇaṁ vā, dhammārammaṇaṁ vā, yaṁ yaṁ vā panārabbha, tasmiṁ samaye phasso hoti, vedanā hoti, saññā hoti, cetanā hoti, cittaṁ hoti; vitakko hoti, vicāro hoti, pīti hoti, sukhaṁ hoti, cittassekaggatā hoti; saddhindriyaṁ hoti, viriyindriyaṁ hoti, satindriyaṁ hoti, samādhindriyaṁ hoti, paññindriyaṁ hoti, manindriyaṁ hoti, somanassindriyaṁ hoti, jīvitindriyaṁ hoti; sammādiṭṭhi hoti, sammāsaṅkappo hoti, sammāvāyāmo hoti, sammāsati hoti, sammāsamādhi hoti; saddhābalaṁ hoti, viriyabalaṁ hoti, satibalaṁ hoti, samādhibalaṁ hoti, paññābalaṁ hoti, hiribalaṁ hoti, ottappabalaṁ hoti; alobho hoti, adoso hoti, amoho hoti; anabhijjhā hoti, abyāpādo hoti, sammādiṭṭhi hoti, hirī hoti, ottappaṁ hoti; kāyapassaddhi hoti, cittapassaddhi hoti, kāyalahutā hoti, cittalahutā hoti, kāyamudutā hoti, cittamudutā hoti, kāyakammaññatā hoti, cittakammaññatā hoti, kāyapāguññatā hoti, cittapāguññatā hoti, kāyujukatā hoti, cittujukatā hoti; sati hoti, sampajaññaṁ hoti, samatho hoti, vipassanā hoti, paggāho hoti, avikkhepo hoti. Ye vā pana tasmiṁ samaye aññe pi atthi paṭiccasamuppannā arūpino dhammā.

Ime dhammā kusalā.

2. Katame dhammā akusalā?

Yasmiṁ samaye akusalaṁ cittaṁ uppannaṁ hoti, somanassasahagataṁ, diṭṭhigatasampayuttaṁ, rūpārammaṇaṁ vā, saddārammaṇaṁ vā, gandhārammaṇaṁ vā, rasārammaṇaṁ vā, phoṭṭhabbārammaṇaṁ vā, dhammārammaṇaṁ vā, yaṁ yaṁ vā panārabbha, tasmiṁ samaye phasso hoti, vedanā hoti, saññā hoti, cetanā hoti, cittaṁ hoti, vitakko hoti, vicāro hoti, pīti hoti, sukhaṁ hoti, cittassekaggatā hoti; viriyindriyaṁ hoti, samādhindriyaṁ hoti, manindriyaṁ hoti, somanassindriyaṁ hoti, jīvitindriyaṁ hoti; micchādiṭṭhi hoti, micchāsaṅkappo hoti, micchāvāyāmo hoti, micchāsamādhi hoti; viriyabalaṁ hoti, samādhibalaṁ hoti, ahirikabalaṁ hoti, anottappabalaṁ hoti; lobho hoti, moho hoti, abhijjhā hoti, micchādiṭṭhi hoti, ahirikaṁ hoti, anottappaṁ hoti, samatho hoti, paggāho hoti, avikkhepo hoti. Ye vā pana tasmiṁ samaye aññe pi atthi paṭiccasamuppannā arūpino dhammā.

Ime dhammā akusalā.

3. Katame dhammā abyākatā?

Yasmiṁ samaye kāmāvacarassa kusalassa kammassa katattā, upacitattā vipākaṁ cakkhuviññāṇaṁ uppannaṁ hoti, upekkhāsahagataṁ, rūpārammaṇaṁ, tasmiṁ samaye phasso hoti, vedanā hoti, saññā hoti, cetanā hoti, cittaṁ hoti, upekkhā hoti, cittassekaggatā hoti, manindriyaṁ hoti, upekkhindriyaṁ hoti, jīvitindriyaṁ hoti. Ye vā pana tasmiṁ samaye aññe pi atthi paṭiccasamuppannā arūpino dhammā.

Ime dhammā abyākatā.