Ja 69 Visavantajātaka
The Birth Story about the Poisonous Snake (1s)

In the present Ven. Sāriputta decides to give up meal-cakes and this gets voiced abroad, and the monks ask the Buddha to dissuade him. The Buddha explains that once Sāriputta has decided on an action nothing can deter him, and tells how he was once a snake who refused to take back the poison he had released, even though it might cost him his life.

The Bodhisatta = the doctor (vejja),
Sāriputta = the snake (sappa).

Keywords: Blame, Tenacity, Animals.

“Cursed be that poison I emitted.” This story was told by the Teacher while at Jetavana about Sāriputta, the Captain of the Dhamma. Tradition says that in the days when the elder used to eat meal-cakes, folks came to the monastery with a quantity of such cakes for the Saṅgha. After the monks had all eaten their fill, much remained over; and the givers said: “Sirs, take some for those too who are away in the village.”

Just then a youth who was the elder’s co-resident, was away in the village. For him a portion was taken; but, as he did not return, and it was felt that it was getting very late, i.e. close on to mid-day, after which the food could not properly be eaten. See note, page 107. this portion was given to the elder. When this portion had been eaten by the elder, the youth came in. Accordingly, the elder explained the case to him, saying: “Sir, I have eaten the cakes set apart for you.” “Ah!” was the rejoinder, “we have all of us got a sweet tooth.” The great elder was much troubled.

“From this day forward,” he exclaimed, “I vow never to eat meal-cakes again.” And from that day forward, so tradition says, the elder Sāriputta never touched meal-cakes again! This abstention became matter of common knowledge in the Saṅgha, and the monks sat talking of it in the Dhamma Hall. Said the Teacher, “What are you talking of, monks, as you sit here?” When they had told him, he said: “Monks, when Sāriputta has once given anything up, he never goes back to it again, even though his life be at stake.” And so saying, he told this story of the past. [1.168]

In the past, when Brahmadatta was reigning in Benares, the Bodhisatta was born into a family of doctors skilled in the cure of snake-bites, and when he grew up, he practised for a livelihood.

Now it fell out that a countryman was bitten by a snake; and without delay his relatives quickly fetched the doctor. Said the Bodhisatta, “Shall I extract the venom with the usual antidotes, or have the snake caught and make it suck its own poison out of the wound?” “Have the snake caught and make it suck the poison out.” So, he had the snake caught, and asked the creature, saying: “Did you bite this man?” “Yes, I did,” was the answer. {1.311} “Well then, suck your own poison out of the wound again.” “What? Take back the poison I have once shed!” cried the snake, “I never did, and I never will.” Then the doctor made a fire with wood, and said to the snake, “Either you suck the poison out, or into the fire you go.”

“Even though the flames be my doom, I will not take back the poison I have once shed,” said the snake, and repeated the following verse:

1. Dhi-r-atthu taṁ visaṁ vantaṁ, yam-ahaṁ jīvitakāraṇā
Vantaṁ paccāharissāmi? Mataṁ me jīvitā varan-ti.

Cursed be that poison I emitted, even for the sake of life will I take back that vomit? Better is death for me than life.

With these words, the snake moved towards the fire! But the doctor barred its way, and drew out the poison with medicines and charms, so that the man was whole again. Then he unfolded the Precepts to the snake, and set it free, saying: “Henceforth do harm to none.”

And the Teacher went on to say, “Monks, when Sāriputta has once parted with anything, he never takes it back again, even though his life be at stake.” His lesson ended, he showed the connection and identified the Jātaka by saying: “Sāriputta was the snake of those days, and I the doctor.”