Ja 75 Macchajātaka
The Birth Story about the Fish (1s)
In the present the whole country is suffering from a drought and all the waterways have dried up. The Buddha, however, wants to bathe so goes and stands on the edge of a dry pond. Sakka, seeing him there, orders the rain god to do his duty. The Buddha explains that in a past life he had also made it rain, when as a fish, he had made an asservation of the truth about his maintaining of the precepts.
The Bodhisatta = the king of the fish (maccharājā),
Ānanda = the (rain) god Pajjunna (Pajjunnadevarājā),
the Buddha’s disciples = the shoal of fish (macchagaṇa).
Past Compare: Cp 30 Maccharājacariyā, Jm 15 Matsya.
Keywords: Sakka, Pajjuna, Assertion, Animals, Fish.
As he marked how the fishes and the turtles were being destroyed, the Teacher’s heart was moved with compassion, and he exclaimed, “This day
That instant the yellow-stone throne of Sakka grew hot beneath him, and he sought to discover the cause. Realising what was the matter, he summoned the king of the Storm-Clouds, and said: “The Teacher is standing on the steps of the tank of Jetavana, and wishes to bathe. Make haste and pour down rain in a single torrent over all the kingdom of Kosala.” Obedient to Sakka’s command, the king of the Storm-Clouds clad himself in one cloud as an under garment, and another cloud as an outer garment, and chanting the rain-song, he darted forth eastward. And lo! he appeared in the east as a cloud of the size of a threshing-floor, which grew and grew till it was as big as a hundred, as a thousand, threshing-floors; and he thundered and lightened, and bending down his face and mouth deluged all Kosala with torrents of rain. Unbroken was the downpour, quickly filling the tank of Jetavana, and stopping only when the water was level with the topmost step. Then the Teacher bathed in the tank, and coming up out of the water donned his two orange-coloured cloths and his girdle, adjusting his Buddha-robe around him so as to leave one shoulder bare. In this guise he set forth, surrounded by the monks, and passed into his Perfumed Chamber, fragrant with sweet-smelling flowers. Here on the Buddha-seat he sat, and when the monks had performed their duties, he rose and exhorted the Saṅgha from the jewelled steps of his throne, and dismissed them from his presence. Passing now within his own sweet-smelling chamber, he stretched himself, lion-like, upon his right side.
At even, the monks gathered together in the Dhamma Hall, and dwelt on the forbearance and loving-kindness of the Teacher. “When the crops were withering, when the pools were drying up, and the fishes and turtles were in grievous plight, then did he in his compassion come forth as a saviour. Donning a bathing-dress, he stood on the steps of the tank of Jetavana, and in a little
So ran their talk when the Teacher came forth from his Perfumed Chamber into the Dhamma Hall, and asked what was their theme of conversation; and they told him. “This is not the first time, monks,” said the Teacher, “that the Tathāgata has made the rain to fall in the hour of general need. He did the like when born into the brute-creation, in the days when he was king of the fish.” And so saying, he told this story of the past:
In the past, in this self-same kingdom of Kosala and at Sāvatthi too, there was a pond where the tank of Jetavana now is – a pond fenced in by a tangle of climbing plants. Therein dwelt the Bodhisatta, who had come to life as a fish in those days. And, then as now, there was a drought in the land; the crops withered; water gave out in tank and pool; and the fishes and turtles buried themselves in the mud. Likewise, when the fishes and turtles of this pond had hidden themselves in its mud, the crows and other birds, flocking to the spot, picked them out with their beaks and devoured them. Seeing the fate of his kinsfolk, and knowing that none but he could save them in their hour of need, the Bodhisatta resolved to make a solemn Assertion of Truth, and by its efficacy to make rain fall from the heavens so as to save his kinsfolk from certain death. So, parting asunder the black mud, he came forth – a mighty fish, blackened with mud as a casket of the finest sandalwood which has been smeared with collyrium. Opening his eyes which were as washen rubies, and looking up to the heavens he thus bespoke Pajjunna, King of Devas, “My heart is heavy within me for my kinsfolk’s sake, my good Pajjunna. How comes it, pray, that, when I who am righteous am distressed for my kinsfolk, you send no rain from heaven? For I, though born where it is customary to prey on one’s kinsfolk, have never from my youth up devoured any fish, even of the size of a grain of rice; nor have I ever robbed a single living creature of its life. By the truth of this my Assertion, I call upon you to send rain and succour my kinsfolk.” Therewithal, he called to Pajjunna, King of Devas, as a master might call to a servant, in this verse:
1. Abhitthanaya, Pajjunna, nidhiṁ kākassa nāsaya,
Kākaṁ sokāya randhehi, mañ-ca sokā pamocayā ti.
Thunder, Pajjuna, destroy the trove of the crows, oppress the crow with grief, free me and mine from grief.
In such wise, as a master might call to a servant, did the Bodhisatta call to Pajjunna, thereby causing heavy rains to fall and relieving numbers from the fear of death. And when his life closed, he passed away to fare according to his deeds.
“So this is not the first time, monks,” said the Teacher, “that the Tathāgata has caused the rain to fall. He did the like in bygone days, when he was a fish.” His lesson ended, he identified the Jātaka by saying: “The Buddha’s disciples were the fishes of those days, Ānanda was Pajjunna, King of Devas, and I myself the king of the fish.”
last updated: August 2023