Ja 426 Dīpijātaka
The Story about the Panther (8s)
In the present goatherds settle their flock by Ven. Mahāmoggallāna’s meditation site. When a panther tries to catch one of them, she runs right at him and escapes. The Buddha tells a similar story of the past, but then the goat tried to speak nicely to the panther, and was caught and eaten.
The Bodhisatta = the ascetic (tāpasa),
the leopard = the same in the past (dīpaka),
the she goat = the same in the past (eḷikā).
Keywords: Courage, Flattery, Animals.
“How fares it with you.”
In the past the Bodhisatta was born in a certain village of the Magadha kingdom, in a wealthy family. When he grew up, he renounced desires and adopted the ascetic life, reaching the Absorptions and Super Knowledges. After dwelling long in the Himālayas, he came to Rājagaha for salt and vinegar, and dwelt in a hut of leaves which he made in a mountain enclosure. Just as in the introductory story, the goatherds drove their goats there, and in the same way, one day as a single female goat was going out later than the rest, a panther waited by the door, thinking to eat her. When she saw him, she thought: “My life is forfeit, by some means I must get him into pleasant and kindly talk, and so soften his heart
1. “How fares it with you, uncle? Is it well with you?
My mother sends her kind regards, I’m your friend so true.”
Hearing her, the panther thought: “This baggage would beguile me by calling me, ‘uncle,’ she does not know how hard I am,” and so he spoke the second verse:
2. “You’ve trod upon my tail, miss goat, and done me injury,
And you think by saying ‘uncle’ that you can go scot-free.”
When she heard him, she said: “O uncle, don’t talk in that way,” and spoke the third verse:
3. “I faced you as I came, good sir, you face me as you sit,
Your tail is all behind you, how could I tread on it?”
He answered, “What do you say, female goat? Is there any place where my tail might not be?” and so he spoke the fourth verse:
4. “As far as four great continents with seas and mountains spread,
My tail extends, how could you fail on such a tail to tread?”
The female goat; when she heard this, thought: “This wicked one is not attracted by soft words, I will answer him as an enemy,” and so she spoke the fifth verse:
5. “Your villain’s tail is long, I know, for I had warning fair,
Parents and brothers told me so, but I flew through the air.”
Then he said: “I know you came through the air, but as you came, you spoilt my food by your way of coming,” and so he spoke the sixth verse:
6. “The sight of you, miss goat, on high, the air flying through,
Frightened a herd of deer, and so my food was spoilt by you.”
Hearing this, the goat in fear of death could bring no other excuse, but cried out, “Uncle, do not commit such cruelty; spare my life.” But though she cried out, the other seized her by the shoulder, killed her and ate her.
7. “ ’Twas thus the female goat cried for grace, but blood must satisfy
The beast that grips her throat; the bad will show no courtesy.
8. Conduct, nor right, nor courtesy, the bad man will display;
He hates the good, to face him then ’tis best in open fray.”
These are two verses spoken after Fully Awakening.
A holy ascetic saw the whole matter of the two animals.
After this lesson, the Teacher identified the Jātaka, “At that time the female goat and the panther were the female goat and the panther of today, the holy ascetic was myself.”
last updated: November 2021