Ja 449 Maṭṭakuṇḍalijātaka
The Story about Polished Earrings (10s)

Alternative Title: Maṭṭhakuṇḍalījātaka (Cst)

In the present one layman who has lost his son is given over to grieving. The Buddha tells him a story of one in a similar situation long ago, and how his own son, reborn as a Devas, convinced him grieving was wrong.

The Bodhisatta = the Devaputta who taught Dhamma (Dhammadesakadevaputta).

Present Source: Ja 454 Ghata,
Quoted at: Ja 449 Maṭṭhakuṇḍali,
Past Compare: Dhp-a I.2 Maṭṭhakuṇḍali.

Keywords: Grief, Impermanence, Wisdom, Devas.

“Why in the woodland.” This story the Teacher told while sojourning in Jetavana, about a landowner whose son had died. At Sāvatthi, we learn that death took a beloved son of a certain landowner who used to wait upon the Buddha. Afflicted with grief for his son, the man washed not and ate not, and neither went about his own business nor waited upon the Buddha, only cried, “O my beloved son, you have left me, and gone before!”

As in the morning time the Teacher was looking abroad upon the world, he perceived that this man was ripe for attaining the Fruit of the First Path. So next day, having led his followers through the city of Sāvatthi in search of alms, after his meal was done, he sent the monks away, and attended by elder Ānanda walked to the place where this man lived. They told the landowner that the Teacher had come. Then they of his household prepared a seat, and [4.38] made the Teacher sit down upon it, and led the landowner into the Teacher’s presence. After greeting him, as he sat on one side, the Teacher addressed in a voice tender with compassion, “Do you mourn, lay brother, for an only son?” He answered, “Yes, sir.” Said the Teacher, “Long, long ago, lay brother, wise men who went about afflicted with grief for a son’s death, listened to the words of the wise, and clearly discerning that nothing could bring back the lost, felt no grief, no not even a little.” So saying, at his request the Teacher told a story of the past.

In the past, when Brahmadatta was reigning in Benares, the son of a very wealthy brahmin, at the age of fifteen or sixteen years, was smitten by a disease, and dying came to being again in the world of the gods. From the time of his son’s death, the brahmin would go to the cemetery, and make his moan, walking around the heap of ashes; and leaving undone all his duties, he walked about smitten with woe. A Devaputta, as he went about, saw the father, and devised a plan for consoling his misery. He went to the cemetery at the time of his mourning, taking upon himself the semblance of the man’s very son, and adorned with all sorts of ornaments, he stood on one side, holding his head in both hands, {4.60} and lamenting with a loud voice. The brahmin heard the sound, and looked, and full of the love which he bore his son, stopped before him, saying: “My son, dear lad, why do you stand mourning in the midst of this cemetery?” Which question he put in the words of the following verse:

1. “Why in the woodland are you standing here,
Decorated, with earrings in each ear,
Fragrant of sandal, holding out your hands?
What sorrow makes you drop the falling tear?”

And then the youth told his tale by repeating the second verse:

2. “Made of fine gold, and shining brilliantly
My chariot is, wherein I use to lie:
For this a pair of wheels I cannot find;
Therefore I grieve so sore that I must die!”

The brahmin listened, and repeated the third verse:

3. “Golden, or set with jewels, any kind,
Brazen or silvern, that you have in mind,
Speak but the word, a chariot shall be made,
And I thereto a pair of wheels will find!”

Now the Teacher himself, after Fully Awakening, having heard the verse repeated by the young man, repeated the first line of another:

4a. “The brahmin youth replied, when he had done.”

while the young man repeats the remainder: {4.61}

4b. “Monks up yonder are the moon and sun!
By such a pair of wheels as yonder twain
My golden car new radiance hath won!” [4.39]

And immediately after:

5. “You are a fool for this that you have done,
To pray for that which should be craved by none;
I think, young sir, you needs must perish soon,
For you will never get or moon or sun!”

Then:

6. “Before our eyes they set and rise, colour and course unfailing:
None sees a ghost; then which is now more foolish in his wailing?”

So said the youth; and the brahmin, comprehending, repeated a verse:

7. “Of us two mourners, O most sapient youth,
I am the greater fool – you sayest truth,
In craving for a spirit from the dead,
Like a child crying for the moon, in truth!”

Then the brahmin, consoled by the youth’s words, rendered thanks to him by reciting the remaining verses:

8. “Blazing was I, as when a man pours oil upon a fire:
You did bring water, and did quench the pain of my desire. {4.62}

9. Grief for my son – a cruel shaft was lodged within my heart;
You have consoled me for my grief, and taken out the dart.

10. That dart extracted, free from pain, tranquil and calm I keep;
Hearing, O youth, your words of truth no more I grieve, nor weep.” These verses recur in iii. 157 (translation p. 104), 215 (p. 141), 390 (p. 236), Dhp p. 96.

Then said the youth, “I am that son, brahmin, for whom you weep; I have been born in the world of the gods. Henceforward grieve not for me, but give alms and observe virtue, and keep the holy Uposatha.” With this admonition, he departed to his own place. And the brahmin followed his advice; and after much generosity and other good deeds, he died, and was born in the world of gods.

The Teacher, having ended this discourse, declared the Truths and identified the Jātaka, now at the conclusion of the Truths, the landowner was established in the fruit of the First Path. “At that time, I was myself the Devaputta who uttered this admonition.”