Kāyagatāsatisuttaṁ
The Discourse about Mindfulness related to the Body
The Sixth Charnel Ground
Puna ca paraṁ, bhikkhave bhikkhu seyyathā pi
Moreover, monks, it’s as if a monk
passeyya sarīraṁ sīvathikāya chaḍḍitaṁ,
might see a body thrown into a charnel ground,
aṭṭhikāni apagatasambandhāni, Thai:
with bones no longer bound together, scattered in all directions,
aññena hatthaṭṭhikaṁ, aññena pādaṭṭhikaṁ, ChS inserts
with a hand-bone here, with a foot-bone there, with a knee-bone here,
aññena ūruṭṭhikaṁ, BJT:
with a thigh-bone there, with a hip-bone here, with a bone of the back there,
aññena sīsakaṭāhaṁ.
with the skull here.
So imam-eva kāyaṁ upasaṁharati:
He then compares it with his very own body (thinking):
‘Ayam-pi kho kāyo evaṁdhammo evaṁbhāvī etaṁ anatīto’ ti.
‘This body also has such a nature, has such a constitution, has not gone beyond this.’
* * *
Tassa evaṁ appamattassa ātāpino pahitattassa viharato
For the one who is living heedful, ardent, and resolute in this way
ye gehasitā sarasaṅkappā te pahīyanti,
whatever rushing thoughts there are dependent on the household life are given up,
tesaṁ pahānā ajjhattam-eva cittaṁ santiṭṭhati,
and with the giving up of these the mind becomes internally stable,
sannisīdati ekodi hoti samādhiyati.
settles down, becomes one-pointed, and concentrated.
Evam-pi bhikkhave bhikkhu kāyagataṁ satiṁ bhāveti.
Like this, monks, does a monk develop mindfulness related to the body.